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T08n0257_p0852b01║   
T08n0257_p0852b02║   　　No. 257 [Nos. 250-255]
T08n0257_p0852b03║   佛說聖佛母般若波羅蜜多經
T08n0257_p0852b04║   
T08n0257_p0852b05║   　　　　西天譯經三藏朝奉大夫試光 祿卿
T08n0257_p0852b06║   　　　　傳法大師賜紫臣施護奉　詔譯
T08n0257_p0852b07║   如是我聞：　一 時，世 尊在王舍城鷲峯山中，與
T08n0257_p0852b08║   大苾芻眾千二 百五 十人俱 ，并諸菩薩摩訶
T08n0257_p0852b09║   薩眾而共圍繞。
T08n0257_p0852b10║   爾時，世 尊即入 甚深光 明宣說正法三摩地。
T08n0257_p0852b11║   時，觀自在菩薩摩訶薩在佛會中，而此菩薩
T08n0257_p0852b12║   摩訶薩已能修 行甚深般若波羅蜜多，觀見
T08n0257_p0852b13║   五 蘊自性皆空。
T08n0257_p0852b14║   爾時，尊者舍利 子承佛威神，前 白觀自在菩
T08n0257_p0852b15║   薩摩訶薩言：「若善男子、善女人，於此甚深般
T08n0257_p0852b16║   若波羅蜜多法門，樂欲修 學者，當云 何 學？」
T08n0257_p0852b17║   時，觀自在菩薩摩訶薩告尊者舍利 子言：　「汝
T08n0257_p0852b18║   今諦聽，為汝宣說。若善男子、善女人，樂欲修
T08n0257_p0852b19║   學此甚深般若波羅蜜多法門者，當觀五 蘊
T08n0257_p0852b20║   自性皆空。何 名五 蘊自性空耶？所謂即色是
T08n0257_p0852b21║   空，即空是色；色無異於空，空無異於色。受、
T08n0257_p0852b22║   想、行、識，亦復如是。　「舍利 子！此一 切法如是空
T08n0257_p0852b23║   相，無所生無所滅，無垢染無清淨，無增
T08n0257_p0852b24║   長無損減。舍利 子！是故，空中無色，無受、想、
T08n0257_p0852b25║   行、識；無眼、耳、鼻、舌、身、意；無色、聲、香、味、觸、法；
T08n0257_p0852b26║   無眼界無眼識界，乃至無意界無意識界；
T08n0257_p0852b27║   無無明無無明盡，乃至無老死亦無老死盡；
T08n0257_p0852b28║   無苦、集、滅、道；無智，無所得，亦無無得。　「舍利
T08n0257_p0852b29║   子！由是無得故，菩薩摩訶薩依般若波羅蜜
T08n0257_p0852c01║   多相應行故，心無所著亦無罣礙；以 無著無
T08n0257_p0852c02║   礙故，無有恐怖，遠離一 切顛倒妄想，究竟圓
T08n0257_p0852c03║   寂。所有三世 諸佛依此般若波羅蜜多故，得
T08n0257_p0852c04║   阿耨多羅三藐三菩提。　「是故，應知般若波羅
T08n0257_p0852c05║   蜜多是廣大明、是無上明、是無等等明，而
T08n0257_p0852c06║   能息除一 切苦惱，是即真實無虛妄法，諸
T08n0257_p0852c07║   修 學者當如是學。我今宣說般若波羅蜜多
T08n0257_p0852c08║   大明曰：
T08n0257_p0852c09║   「怛[寧*也](切身)他(引)(一 句)　唵(引)　誐帝(引)　誐帝(引引)(二 )　播(引)囉
T08n0257_p0852c10║   誐帝(引)(三)　播(引)囉僧 誐帝(引)(四)　冐 提　莎(引)賀(引)(五 )
T08n0257_p0852c11║   「舍利 子！諸菩薩摩訶薩，若能誦是般若波羅
T08n0257_p0852c12║   蜜多明句，是即修 學甚深般若波羅蜜多。」
T08n0257_p0852c13║   爾時，世 尊從三摩地安詳而起，讚觀自在菩
T08n0257_p0852c14║   薩摩訶薩言：「善哉，善哉！善男子！如汝所說，如
T08n0257_p0852c15║   是，如是！般若波羅蜜多當如是學，是即真實
T08n0257_p0852c16║   最上究竟，一 切如來亦皆隨喜。」
T08n0257_p0852c17║   佛說此經已，觀自在菩薩摩訶薩并諸苾芻，
T08n0257_p0852c18║   乃至世 間天、人、阿修 羅、乾闥婆等一 切大眾，
T08n0257_p0852c19║   聞佛所說，皆大歡喜，信 受奉行。
T08n0257_p0852c20║   佛說聖佛母般若波羅蜜多經

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